In the wake of the Simpsons coming to Springfield, we have another subject of a film in our midst. Ignatius Reilly will play local radio loudmouth VD(j). Above is Ignatius or VD, on the cover of the screen play, and below is Ignatius or VD with Darleen, the star stripper at the Night of Joy stripclub who is trying to add some class to her act by training a cockatoo to pick off her clothes.
It is unknown if Courtney the poor long suffering kid who needs a paycheck, will play Myra Minkoff, the sexy little minx.
Ignatius is something of a modern Don Quixote — eccentric and creative, sometimes to the point of delusion.
He disdains modernity, particularly pop culture. The disdain becomes his obsession: he goes to movies in order to mock their inanity and express his outrage with the contemporary world's lack of "theology and geometry." He prefers the scholastic philosophy of the Middle Ages, especially that of Boethius. However he is also seen as enjoying many modern comforts and conveniences, and is given to claiming that the rednecks of rural Louisiana hate all modern technology which they associate with progress.
Throughout the novel, Ignatius exhibits what would today be considered symptoms of depression. He operates under the mindset that he does not belong in the world and that his numerous failings are the work of some higher power. He continually refers to the goddess Fortuna as having spun him downwards on her wheel of luck. This type of thought may be akin to the psychological idea of "external locus of control" in which the subject believes that he is more or less powerless to alter the circumstances of his life through his own actions.
Additionally, Ignatius shows the traits of an addictive personality in his inability to eat in moderation and regular bouts of chronic sexual self-fulfillment (he becomes sexually aroused by thoughts of his deceased dog and when he is lifted into the air by four black factory workers). His mockery of obscene images is portrayed as a defensive posture to hide their titillating effect on him.
In addition, he exhibits bizarre aversions, for example to Greyhound Scenicruiser buses, the bi-level coaches used by the company at the time for its longer routes. He speaks of the horror he feels even just knowing that they are hurtling about in the night.
As to Myrna:
Myrna "The Minx" is a Jewish beatnik from New York City whom Ignatius met while she was in college in New Orleans. Though their political, social, religious, and personal orientations could hardly be more different, Myrna and Ignatius fascinate one another. Repeated reference is made to the tag-team attack on the teachings of the professors Myrna and Ignatius engaged in during their college years. For most of the novel she is seen only in the regular correspondence which the two keep up since her return to New York, a correspondence heavily weighted with sexual analysis on the part of Myrna and contempt for her apparent sacrilegious activity by Ignatius. Officially, they both deplore everything the other stands for. Though probably neither of them would admit it, their correspondence indicates that, though separated by half a continent, many of their actions are taken with the intention of impressing the other.
Sounds just like the mornings on KTTS-AM radio.